Friday, August 12, 2005

Schematic Remington Tac 1

The OCDS and missions - Marie Claire Icery, OCDS



CONTENTS INTRODUCTION 1
Holy Spirit 2 The
Monastero Di Mauro 2
Secular Order of Caramel 2
Carmelite Fathers Of The Community
2 PART 2
The first mission of the Secular: living in community 2
The Secular and contemplative prayer in the heart of the world 3
Secular: its mission within the Church 3
The Secular Church in the service of local 4
The Secular open to new information technologies for the Evangelization of five brothers
The Secular Order of Caramel as an integral part 5
The formation of the Secular Order in Mauritius 5
The Secular employee of the Church of Mauritius the integration of the marginalized 6 post-synodal
The Secular encounter with other religions. 6
The Secular Order, a project under construction
7 7 CONCLUSION INTRODUCTION



Camilo Maccise Reverend Father, Reverend Father Flavian Caloi
OCD, OCD
Reverend Father Aloysius Deeney, OCD

brothers and sisters of the secular Caramel, I think it would be presumptuous of me to give a talk to the commentators and experts in the field of spirituality.
let me at the school of our Therese of Lisieux, to share with you in absolute confidence a few thoughts and ideas expressed within our brotherhood of Mauritius on the theme "The Secular Carmelites as agents of spirituality in mission lands," meaning to mission lands all over the world, since we are called to a new evangelization.
course before doing so I would like to briefly introduce you the island of Mauritius, which has become independent in 1968 and now the Republic. 65 km long. 45 wide, the island of Mauritius is situated 855 km. east of Magadascar, ie more than 1800 km. from the African coast. With the island of Reunion, its closest neighbors, form the Mascarene archipelago.
has a population of approx. one million and 200 thousand inhabitants, of whom 350 thousand are Catholics. There is a
extraordinary diversity of the population: indigenous, Creole, French, Chinese and English living and working in total freedom of religious expression, Hinduism, Christianity, Islam and Buddhism.
The Church of Mauritius is currently in full renewal. Our Bishop. Maurice Piat, in 1997 invited Christians to join a synod of three years, a way to celebrate the Jubilee of the Incarnation of Christ. This Synod is currently in its terminal phase.

THE WORK OF THE HOLY SPIRIT MONASTERY OF MAURITIUS

The island of Mauritius, a missionary par excellence, August 24, 1975, saw the foundation of a Caramel. Currently 19 of cloistered Carmelite nuns live there 25 years from the absolute of God in their brotherhood Carmelite Thanks, now independent, has put down roots.
SECULAR ORDER OF CARAMEL
In the area of \u200b\u200bCaramel was to be born, March 25, 1983, the Secular Order Carmelite fraternity that brings together lay people who live in the open world the values \u200b\u200bof Caramel.
We are 16 members of different origins and cultures. Everyone has their own profession: nurse, civil servant, teacher, women entrepreneur or just mothers and fathers, who have the difficult task of transmitting to their children the moral values \u200b\u200bof which they are entrusted, and which tend to disappear today .
COMMUNITY Carmelite Fathers
Another grace granted by the Lord was the foundation of our fathers on the island of Mauritius. Father Titian, the first missionary in Madagascar, was the founder.
Fathers dealing with a parish and are available for spiritual guidance, preaching retreats, and also follow the Carmelite Sisters of the Secular. They planned to build a retreat house for the propagation of Carmelite spirituality, which many people are thirsty.
The mission of the Carmelite Fathers in Madagascar has already paid off: there are many vocations to the priesthood, a score of priests already adorn the Order of Madagascar, and forty are preparing for the priesthood. And 'work intense and generous missionary that our fathers have played in Madagascar that has made possible the establishment in Mauritius, 13 December 1998. A young Maurice continues at this time his theological studies in Rome. Mauritians
I deeply appreciate the presence of the Carmelite Fathers. Willingly share their concerns and rely on them to learn to pray in silence and withdrawal.
The testimony of our Carmelite invites people to join them for prayer and the Liturgy of the Hours, celebrated in the church. This is also a way to call young people to religious life.
We can conclude by saying that the mission of our fathers started in Madagascar, the island continues Journal of the island of Mauritius and Reunion will be August 25 this year. A community of Carmelites will be installed there with the intention to continue the mission begun in the previous two islands. We thank the Lord for his divine care.

PART
the first mission of the Secular: COMMUNITY LIFE IN COMMUNITIES
The first mission is always within their fraternity. The Secular
's mission is to live fully in community life within their own fraternity in a spirit of brotherhood that must grow every day in the variety of temperaments, cultures, ethnic groups, differences in age, home and sensitivity. Armed with this sincere desire for integration within their own fraternity, through this tissue, which is experiencing a personal relationship with each member, based on mutual respect, love, charity, confidence, courtesy, tolerance, forgiveness. Spiritual work that you have never done, but the Holy Spirit is constantly at work in each of the members of the Secular.
Thus was born the same training mission inside of his fraternity, before entering the mass of people to live their spirituality and ask the school of Christ, Master and Lord, serving the poorest and least protected.
The Secular and contemplative prayer in the heart of the world

From the perspective of the contemplative, the Secular develop within their own fraternity, the desire for a more fruitful Christian life, based on gold, the inner search for God, the practice of silence, asceticism, the offering to God of their daily suffering (SIC Estr., vol. 29, 1996, n. 5). It allows plenty of space and depth to the Eucharist in the life and meditate on the Word of God
therefore support his brothers and sisters in his prayer. To do this sitting at the school of our fathers Teresa of Avila and John of the Cross, the undisputed masters of the experience God's prayer and contemplation. Do not hesitate to devote a special place for prayer in their lives. This personal relationship in this heart to heart with the One we know loves us - "the Lord liveth before whom I am" - allows you to cast a contemplative look at the reality of men and women of today, not to judge, but to tell to discover the challenges of our time, sowing with him deep into the vineyard of the Lord [sic]. The Secular
: its mission within the Church
"The Church was founded with the aim of making it through the spread of the Kingdom of Christ throughout the earth to the glory of God the Father, sharing in all men saving work of redemption, and through them the whole world might in Christ "(Vat, AA No. 2). When we see the extension of the mission of the Church are bound to ask questions. What
urgent mission for the Church to evangelize and sanctify the people of God! What a responsibility to participate is given to each member of the Mystical Body: priest, religious / y, according to their own secular state and charisma, sharing the gifts received by the Holy Spirit for the sanctification of all mankind. In the Church we always talk about more of these shared responsibilities. The Carmelite
/ a centuries-old is aware of this. He lives in communion with the church, her marriage to Christ / a also participates in the priestly, prophetic and kingly mission of Christ. He knows that, fortified / a from Him through the Holy Spirit in Confirmation, it has a duty to carry out this mission of evangelization and sanctification of God's people to mo 'yeast, in the name of the church. It should be 'to meet his brothers and sisters in their working environment in their offices, their families, hospitals, schools and youth movements: the guides, scouts and all the parish associations and social.
This mission of evangelization and sanctification will also be present in more secular environments.
He / she has the tough task of representing the Caramel in the middle humanity. So has the responsibility of being a true witness, who is not afraid to give his testimony of belonging to Christ.
E 'attention to enlightening to those who, increasingly, disappointed not to have met the necessary solidarity within the church and saturated with a world where more and more consumerism and materialism to the bitter end wild, they turn to the seven to find a supposed "truth" which is nothing but a chimera. It 's a sad fact that you come across a bit' anywhere in the world. E 'in caring to return these lost sheep to the fold, giving himself no rest until it has accomplished its mission. The Secular
his mission in the heart of the world, keeps in mind the words of Saint Therese of the Child Jesus which explains the topic of the mission, which she treated within the church:
"I have the vocation of be an apostle. I would go all the earth, but only one of them is not enough, I proclaim the gospel at the same time in all the five parts of the world, to the most remote islands .... " Invite
in this way every Carmelite / a secular missionary in an intense life.
To accomplish its mission in the heart of the world, the Carmelite Secular will face many misunderstandings, fratricidal wars, beliefs popular that go against the principles of the Gospel. (For example, the tendency of Catholics to resort to witchcraft and those who predict the fortune, expecting miracles from them when they face some difficulties such as illness or setbacks).
In some countries will make the ordeal of having to struggle against the political regimes that foster and condone corruption. His way of dealing with these situations will serve as an example to men of good will. Entrusts his mission to Mary, Queen of Caramel, a son, so she him / aids to take upon himself all this misery in the world. Mary will be his guidance and support. Overcoming
with prudence and patience the inevitable difficulties of his ministry, grow in holiness, as testimony to the spirituality of Caramel in this world.

The Secular Church in the service of local
Our fraternity Mauritius, due to ethnic, cultural and professional development of its members, make available to the Church and of great wealth, which is characterized by a variety of services:
• listening •
parish in the reading of the Word on Sundays
• the service of the Eucharist to the sick, at home
• spiritual accompaniment in cities
• help workers in administrative processes, to prevent abuse. For example, there are loan sharks who are abusing the lack of ability of some people to correctly complete the administrative forms
• the approach the competent authorities, when the case so requires
• the regularization of marital situations
catecumentato
• • the teaching of human values \u200b\u200bto young people, schools and religious education
• love - for example information followed by a prompt explanation and discussion on topics such as: 1) the parent / child relationship, 2) abortion and the doctrine the church in this respect, respect for life, 3) divorce; 4) the methods contraceptives in family planning, 5) many other topical issues for young people. •
catechesis in primary
• animation Catholic Child (for children by children), children are taught to take initiatives, such as visiting the poor children, orphans, the sick, and know through the collective game
• participation in the project of the Catholic school which is to provide, along with training materials to the school, including the ability to receive the Church's teaching. The teacher can not believer to practice his profession in Catholic schools, but engaging to respect the time prescribed by the program for catechesis, freeing the students for this purpose.
One of the reasons that questions the Secular and invites you to immerse yourself in social activities, is the observation made in Mauritius of a growing number of people disappointed and depressed. They are the result of an industrial development very fast. This development has created an unbalanced situation with which the rich are increasing, and the poor getting poorer.
People have completely lost hope, and if not recovered may resort to suicide, as noted by a recent survey. The Secular
open to new information technologies for the evangelization of the brothers
"The word of God is by nature a word, dialogue and communication. E 'come to restore the communication between God and humanity, and between person and person "(excerpt from" The Church in Africa ").

The Secular learns to adapt to new media, coming in an open, to seize these new contributions with discernment and critical thinking. E 'means that they make you conscious consumerism to excess and often involves attacks on the dignity of the person, such as advertisements or pornography.
The Carmelite is therefore called to be formed in such a wonderful tool that is the computer, if it has the opportunity to serve for the evangelization of his brothers and sisters, by establishing a broad dialogue in times when we speak of global village (globalization). This means of communication, along with many others, he / permits an interchange about brotherly love and respect for cultures and religions.
The Secular Order of Caramel as part
The Secular Carmelite belongs to the family despite his state in life. E 'child of the same Order. The Carmelite Secular will communicate the same fraternal spiritual gifts (From the Rule of Life).
receives much of the spirituality of Caramel in Lectio Divina, conferences of the Carmelite Fathers, in the annual retreats. It is nourished by the prayers of the Carmelites and Carmelite, bringing his own, made up of all the misfortune in the world. He lives in symbiosis with the Order.
works with all, Carmelites in total confidence and respect of "skills" of each. It helps to define projects and take action with the consent of his superiors, to promote Carmelite spirituality in the world, all the main aim of his apostolic work.
intimacy with the Lord has always lived in prayer for him / her source of spiritual graces, and also of strength and courage to live his own reality of people in hiding and called upon to carry out its task in today's world.
"His spirituality is lived within the Order, and / gives it a particular way of living witness of Christ in human affairs in which the place is / a". This phrase applies well to the Secular to be the BEST MAN FOR EXCELLENCE IN THE WORLD OF CARAMEL.
The formation of the Secular Order in Mauritius
The President and the teacher training process a type of training for the Secular and offer assistant to his father. This program opens the following perspectives of spirituality.

1) A beginning at the second choice, and depending the charisma of each aspirant.
2) A share on gold, the difficulties and problems encountered during the past month.
3) A study of part of the Rule of Life, with discussions on fidelity to the commitments made: the faithful to prayer daily, the office of the Hours, the Eucharist daily if possible.
4) A familiarity with the writings of the saints of Caramel. There is no taxation for Lectio Divina, but each member, depending on your aspirations, it shares with the teacher or the particular aspect of training chosen. Can take advantage of what the other candidates in training.
It 'obvious that the teacher training She also has begun to Carmelite spirituality, because it allows the transmission of the true values \u200b\u200bin the pure tradition of Caramel and its teachings.
That is invited to attend courses taught in institutes of education of the Christian faith. For example:
I. The Institute of Theology and Human Sciences of Mauritius
II. The training on other ecclesial spirituality, he has the desire and the time
III. All training offered by the commentators, at the invitation of the bishop of the country. The Secular
employee of the Church of Mauritius for the integration of the marginalized post-synodal
Unfortunately, the islands of Mauritius, like many African countries, suffers the problem of illiteracy. Although primary education is free, a certain stratum of the population, called "Creole", not approve, and that by reason of the fact that parents do not believe that the education given to children to help them find a job in public institutions or the private sector. Unfortunately, some who are mostly ethnic strata are privileged than others, and are more likely to succeed.

The Church tries to raise their level for a human, social and professional.
the Secular in Mauritius wishes to listen to all this trouble, and approaches to every outsider, wherever is met, accepting it, trying to figure it out, and generously offering his help, giving moral support, financial and technical, it has the ability to turn. Otherwise, the spokesman of his situation at the institutions established for that purpose.
The Secular as proof of great patience and charity towards the marginalized, inviting him to take charge of their destiny, to come to be a strong and responsible person.

days of listening.
A day of play was organized in December of 1999, to enable every person who had problems to be heard and helped by the availability of members of the Secular Order.

The spiritual level.
The Secular uses the means recognized by the Church to evangelize their brothers and sisters marginalized. For example, the meditated Rosary, the translation of the Bible in local language (Creole), for better dissemination of the Word of God teaches
exclusion to deepen the Word of God and asked him to transmit those values \u200b\u200bto his brothers and sisters. The Secular
encounter with other religions.
Interreligious dialogue.
To take the words of His Holiness Pope John Paul II in his Post-Synodal Apostolic Exhortation Vita Consecrata No 102:
"Since the inter-religious dialogue is part of the evangelising mission of the Church, the Institutes of Consecrated Life can not help from engaging in this field, each according to his charisma and following the instructions from the Church. "
My humble view is that the Secular, like any dedicated, has a role to play in inter-religious dialogue. This mission is more interesting for the Carmelite / a secular in Mauritius, the very fact that there is an island, side by side with other religions: Hinduism, Islam and Buddhism.
His attitude of openness, tolerance, respect, and his sincere desire to meet each other in this who believes in his habits, rites of his religion, is' the Secular a credible witness of the spirit of ecumenism desired by the Catholic Church.
with his brother who has a faith different from his, the Secular must find a common field of action that promote the dignity of the person, the search for common tools to alleviate physical suffering, where there are meetings for the Protection of peace, respect for the dignity of women, still often regarded as a national second-order.
No doubt we should hope that the Secular be formed properly before embarking on initiatives, but they should in any case have the approval of the Order of Caramel and bring in the daily activities of the religious convictions of our Church, which of course must be anchored her.
The Secular Order, a project under construction

The Secular Order in Mauritius has a plan for the future, a project that is currently under development and will allow the secular Carmelite spirituality and of being agents of development. Indeed, there are profound links between evangelization and development, human development and freedom. Every baptized in Mauritius will be invited to participate.
The project will work towards the integration of the poorest and most helpless in the Church and society. The Creole language, the only happens in the whole island will be the instrument for achieving this mission. The mysteries of the rosary will be translated into Creole, as the rosary is considered the "Bible of the poor" and a "gospel short."
this purpose will be made available to the Carmelite Secular some means of dissemination and more effective assistance for the poor:
1. audiovisual
2. Figures
3. films
4. audiotapes and videotapes
5. The theater
Secular aims to visit families to meet them better and become aware of their problems, to make the necessary help. The Secular
other volunteers will train for the ministry. We strive to offer spiritual help and arrange with the priest of the parish retreats, evenings of prayer and dialogue.
On a practical level will be set up a savings bank for the poor, so they can get those who can not get loans from the banks for lack of collateral. CONCLUSION


Dear brothers and sisters of the secular, thank you for listening. The school of the saints of the Carmelite Secular is called y / y to give his testimony of faith and love in our broken world.
Let us hope we can get, putting into practice the phrase "key" of our Holy Father John of the Cross, "where there is no love put love and you'll get love."

Icery Marie Claire, OCDS

Status Monitor Drucker Offline

Carmelites SECULAR ORDER Apostle - P. Aloysius Deeney, OCD

is not my task to present theories or principles of Carmelite spirituality or theology of the Church on the role of the laity. This has already been done by lecturers who have spoken before me and the 1st International Congress of Rome in 1996. The purpose of my paper is to present some practical aspects of these principles, and propose possibilities for a new vision of the Secular Order, so that this perspective will then express also in the form of legislation for the OCDS.
I'd like to begin by quoting our Holy Mother, Teresa of Jesus, and an Anglican priest, very devoted to the spirituality of Teresa and John of the Cross. In its seventh
Duties Santa Teresa writes: "This is the purpose of prayer, my daughters, this tends to the spiritual marriage: to produce works and works" (7M 4.6).
Truman Dicken, Anglican priest, wrote a book in 1967 whose purpose it is stated in the preface. He wrote that he wanted this book, entitled "The Crucible of Love," a synthesis of the spirituality of Teresa and John of the Cross, but that was not just a theoretical dissertation more on the spiritual life, but a practical contribution to the "most urgent problems of our times: to teach people to pray."
Keep in mind these thoughts: S. Teresa stated that the purpose of prayer is that good works are born, Truman Dicken says that the most pressing issue is to teach everyone to pray.

PROPOSALS FOR A REVISION OF THE "RULE OF LIFE"

Teresa's charisma in the "Rule of Life"
Some preliminary notes for clarification: It 's necessary to recognize that the charism of Teresa you live in three distinct ways of life. What are they? The way of life of the monks, nuns and laity, who for their involvement in the Church form a single Order, known as the Discalced Carmelites. The charisma Teresiano is therefore one, distinguished by the style of life which is lived by each of its branches.
The vocation of the friars is contemplative, mendicant and apostolic. Beggar because the brothers are forced to live in communities that are part of a province, but are not obliged to stay in a convent specifically. Can be moved within a Province or in another, for several reasons. Then why are exercising their apostolic ministry in the service of the Church. The monks who receive the sacrament of Holy Orders are required to exercise their sacramental ministry and to preach the Word.
The vocation of contemplative nuns, monastic and cloistered, and cloister from exercising their ministry. Their style of monastic life as you commit to a lifetime in a single monastery. Are not transferred elsewhere except in rare cases, or make a new foundation. Are enclosed as they are obliged by the law of the Church to observe papal enclosure. The specific apostolate of the nuns is in the service of prayer for the Church.
contemplative vocation of the secular, secular, and apostolic. E 'in the secular world are called to live in their own family or community in the state of celibacy, and is called to community with other lay people who the same Carmelite vocation. E 'apostolic, as emphasized by the Second Vatican Council and Pope John Paul II, in documents and Apostolicam Actuositatem Christifideles Laity. Called to be a Carmelite deepens and directs the call to personal holiness in a way that holiness is the means to exercise an apostolic service in the world.
nuns, monks and lay all have a common vocation: the effort in personal sanctification through the charismatic tradition of Teresa of Avila and John of the Cross. This personal sanctification is converted into a source of graces and gifts for the Church, the basis of apostolic service. The apostolic ministry is the result of personal sanctification. Without this, the efforts of monks, nuns and seculars are frustrated. What we have in common is the lifestyle in which there is such a sanctification. A possible identification of the charism of Teresa could be the following: Inspired by the life and teachings of St. Teresa of Avila, seek God's face to serve the Church and the world.

E 'need to distinguish clearly between contemplation and monastery.
A common mistake is to think that the Carmelite nuns are true because they are in seclusion, while the rest of us do our best to imitate them, although in a less strict. This is not true. Teresa's charism is ecclesial. Teresa, John and Therese Doctors of the Church is universal because their teachings are for the universal Church, and are not limited to the cloistered world. The nuns are not imitation friars or secular, are not imitation friars or nuns of the secular and the secular are not imitation either of the brothers or nuns. The grace of our vocation is to be a Carmelite / a, in any way. In
wider with the purpose of making this distinction, I would venture to say that most people who close themselves up in the cloister are still waiting for the grace of contemplation, and that the vast majority do not live in cloistered contemplatives. All Carmelites in any form of life vocational status, are called to "meditate on the Lord's law day and night." It 's a liability imposed by our charisma, but the most important thing is that it comes from the responsibility of our inner calling. I would say that the need to "meditate day and night on the law of the Lord" is what drew us to Caramel. The cloistered nuns is a requirement imposed by the Church to protect their way of life in which the nuns refine their response to God's call.

God has a purpose when we called to this vocation.
The writings of St. Teresa and other Carmelite authors confirm that God has a purpose when we called in this meditation. And God intended us to distract ourselves, taking us beyond our intentions. In the discernment of a vocation in the Church and Order, we are always faced with two questions, one must answer. The first is "why you want to be a Carmelite?" Each of us, monks, nuns and secular, has its own answer. The second question is "why God wants me to be a Carmelite?" The answer comes from understanding the teachings of the Church in the different states of life of the baptized. Applying this to the vocation of the secular identity of the laity in the Church and understanding the Order in place of the layperson in this religious family must be clear. The answer to the second question is neither personal nor individual, but institutional in the sense that it comes from outside. The answer is Order. The second application, and the answer, purify and refine our personal motivations to make them conform to the will of God 'a process that lasts a lifetime.

The call of the Church. With the intention
god better be able to read the charism of Teresa in the context of the needs of the Church and the world in the twenty-first century, I think that would help to mention the call of the Church as expressed by the Synod of the Laity and the post-synodal document Christifideles Laity . There are three specific texts that can help us.
The first is a definition of "charisma". "Extraordinary or simple and humble, charisms are graces of the Holy Spirit which directly or indirectly, a usefulness of the Church, ordered as they are building up the church, for the good of mankind and the needs of the world" (CL 24). If our vocation as Carmelites is a true charism of the Holy Spirit and the Church is and recognize it as such, then we can ask how in practice our charism can be used to "build the Church, the welfare of mankind and needs of the world. " And we express our answer to this question in our legislation.
The second text is a reference to that specific group of legally identified as secular and religious communities. "In recent days the phenomenon of lay people associating among themselves has taken on a character of particular variety and vitality. If ever in the history of the church lay associations represented something of a constant line, as evidenced by far the various confraternities, third orders and the various associations, but it has received a special impetus in modern times they have seen the birth and spread of numerous group forms: associations, groups, communities, movements. We can talk about a new era of group of lay faithful. In fact, along with traditional, and sometimes from their very roots, movements and associations have sprouted new features and with specific purposes: such is the richness and versatility of resources that the Holy Spirit nourishes in the ecclesial community, and so great is the ability initiative and the generosity of our lay people "(CL 29).
The Holy Father said that "in our time, these lay groups have received a special stimulus." What is the stimulus of our special time for the Secular Order of Our Lady of Mount Caramel and Saint Teresa of Jesus? I believe that the stimulus is the special pastoral problem which Truman Dicken was referring to, and responsibility of the laity as it appears from the Council and the CL to take part in world evangelization. The world needs what Caramel has to offer and she has the responsibility to convey their message to the world. It's been days when you leave it all to a priest, as many of you already know. Every vocation carries with it a responsibility. Being a Carmelite is not a spiritual pastime, is a spiritual responsibility.

The third quotation is very important because it clearly expresses what the Church expects the collaboration with lay groups:

"The need for some clarity and precision criteria for discernment and recognition of lay associations, also called "ecclesial criteria" is something that always includes a view of communion and mission of the Church and therefore not in conflict with freedom of association.
As basic criteria for the discernment of each and any combination of the laity in the Church can be considered in a unified manner, as follows:

- the primacy given to the vocation of every Christian to holiness, expressed "in the fruits of grace which the Holy Spirit produces in the faithful, "as growth towards the fullness of Christian life and perfection of charity. In this sense, every and any combination of the lay faithful is called to be - any more time - an instrument of holiness in the Church, promoting and encouraging "a more intimate unity between the life of the members and their faith."

- The responsibility to confess the Catholic faith, embracing and proclaiming the truth about Christ, the Church and humanity, in obedience to the Magisterium of the Church, which interprets authentically. For this reason, every combination of the lay faithful must be the place to register and offer of faith and education to it in its full content.

- The testimony of a firm and unwavering communion in filial relationship with the pope, perpetual and visible center of unity the universal Church, and with the Bishop, "the visible principle and foundation of unity" of the particular Church, and in "mutual esteem among all forms of apostolate in the Church."
communion with the Pope and the Bishop called upon to express the sincere willingness to accept their doctrinal teachings and their pastoral guidelines. Ecclesial communion also demands the recognition of the legitimate plurality of different aggregate forms of the lay faithful in the Church and at the same time, the availability of their mutual cooperation.

- Compliance and participation in the "end of the apostolic Church," or "evangelize and the sanctification of men and the Christian formation of their conscience, so they are able to permeate the spirit of the Gospel and the various communities. "
In this perspective, all the group forms of lay persons, and each of them, you will need a missionary zeal that makes them increasingly subject to a new evangelization.

- The commitment of a presence in human society that, in light of the social doctrine of the Church, it brings to the dignity of man. In this sense, the aggregations of the lay faithful must become current lives of participation and solidarity to build a more just and fraternal conditions within society.

The key criteria are now exposed their verification in the concrete fruits that accompany the life and work of the various forms of association such as the renewed taste for prayer, contemplation, liturgical and sacramental life, the animation for the flourishing of vocations to Christian marriage, the ministerial priesthood and the consecrated life, the willingness to participate in programs and activities of the Church, both locally and at national level or international commitment catechetical and pedagogical skills in forming Christians; the 'push for a Christian presence in the various areas of social life and the creation and animation of charitable, cultural and spiritual spirit of detachment and evangelical poverty to a more generous charity towards all, the conversion to the Christian life or return to the communion of the baptized "far away". (CL 30).

We can say that the first three criteria are well placed in the structure of the Secular, and those who need to find a better expression in the Rule of Life are the last two. The center of these principles of ecclesiology is not the apostle individual, but the apostolic group or community. The idea expressed many times in Christifideles Lay is the participation of the group to the new evangelization. Before the Council and before the changes in the world and the Church of the past 30 years, the participation of the laity in the apostolate of the Church than was generally understood as an auxiliary to the apostolate led by clergy and religious. With the Second, and especially with the CL, the breath of the Holy Spirit has put more attention to the need for a more specific group of lay people, in collaboration with the structures of the Church in world evangelization. Applying this principle to Caramel and all'OCDS, there is need for greater collaboration in the apostolate of the charism and spirituality. Every vocation is ecclesial - in the Church and for the good of the whole Church. Yes you have received the grace of the vocation to Caramel, it is only to give what you have received. Your children, your parents, brothers and sisters, your neighbors, your co-workers, your fellow citizens in need of what you received. And I repeat again, the question is not addressed to you as an individual, but to your community or fraternity. "What can our community as to share with the Carmelite Church and the world the spirituality of St. Teresa and St. John of the Cross"?

specific points of review
Watch the Rule of Life as it currently exists, make observations about it, discuss how to improve it, not mean to make negative appraisals on its content. It 'only a process for what could be included to ensure that expresses what is the vocation.

Rule, the Constitutions, regulations or statutes?
The first step is to review the title of the Rule. In the history of spirituality, the word "Rule" has been given in most cases to indicate the original inspiration of the great spiritual traditions of religious families in the Church. Generally the rules are, in the West, those of St. Benedict, St. Francis, St. Augustine and St. Albert. That of St. Basil belongs to the Eastern Church. These Rules are approved by the Church. The entire family of Caramel has only one rule, that of St. Albert, saying "the whole family of Caramel" I mean the monks, nuns, affiliated institutes, whether religious or secular. In addition to the Rule of St. Albert, for clarification and application, we all have constitutions and / or rules that accompany the rule. The only group that has a Carmelite Rule of St. Albert is different from the OCDS. I'd like to propose that the Order would join the rest of the Secular Order in the use of the word "regulations" means the Rule of St. Albert, and instead of the word to designate the Rule of law OCDS own use instead "Standards for Secular Carmelites." I think this would help all of us to unite under one rule.
Now follows a list of questions on various topics, whose goal is the clarification of certain points:

Questions for group discussion



General Questions 1. What is the Secular Order?
2. How do you discern a vocation to the Secular Order? What are the criteria?
3. What is the relationship (charismatic and legal) of the OCDS with other parts of the Order?
4. What are the responsibilities of this vocation?

least I would like you to remember this, among all what I have said, be Secular is not a privilege but a responsibility.

Structure OCDS

1. Who is responsible for the structure and condition of the Secular Order?
2. How is it carried out this responsibility?
3. For a good functioning of the OCDS as structures of local, national and international are needed? How can we express such structures in our legislation?
4. What kind of relationship exists between the General Secretariat and Provincial Secretariats? What kind of communication? What financial support?

Discernment and training

Let me start by Christifideles Laity.
"In the work formation some convictions reveal themselves as particularly necessary and fruitful. The first conviction that there can be no true and effective formation if everyone does not assume and does not develop by itself the responsibility of training: this, in fact, is essentially a 'self-training'.
The belief, moreover, that each of us is a time limit and with the principle of training: the more we are trained and we feel the need to continue and deepen our formation, we are formed as well as more and more we are able to train others .
Of singular importance is the awareness that the work of formation, while used with intelligence means and methods of the humanities, is much more effective if it is available to God's action: only branch that is not afraid to let pruned by the vintner produces more fruit for themselves and for others "(CL 63) .
Do not be afraid to leave you to prune.

1. As the training program helps in the discernment of the vocation of a Secular?
2. Districts such as the Order established a training program? The training program includes appropriate teaching of the identity and the laity as expressed in Apostolicam Actuositatem Vatican II and the Laity Christifideles John Paul II?
3. What the purpose of the various confraternities of lay members (Our Lady of Carmine, the Infant Jesus of Prague, Saint Teresa of the Child Jesus)?
4. What people should be directed to this fraternity?

Apostolate and Service

1. Accepting the call of the Church by John Paul II expressed in Laity Christifideles with the criteria of ecclesiology (CL 30), it requires that call the Secular Order?
2. One by one, how can we express in the legislation OCDS five basic criteria of the Church today?
3. The first among the fruits offered by the No concrete 30 of the CL is the "renewed taste for prayer, contemplation, liturgical and sacramental life." What kind of service they can offer the communities of the Secular to the Church and the world to make such concrete fruit? Conclusion


We are not here to discuss the theories of the theology of the laity. We are here to learn how to express the wealth in our legislation and the responsibilities of the charism of the laity who are called to live the spirituality of St. Teresa of Jesus to serve the Church.
One element of the charism of Teresa is the "hermit", another is the "contemplative", another is the "service", another "community", another as "Marian". Please do not profess one or two of these elements in isolation from other!
Gilbert Chesterton, English Catholic journalist, described as a heretic "who has only one part of the truth, but think of it whole."
Your vocation is rich, and is also a responsibility. You will discover the fullness of his wealth only to the extent that you will live your responsibility.



p. Aloysius Deeney OCD